References
Adams, N. (1995). Spirituality, science and therapy. Australian and New Zealand Journal of Family Therapy, 16 (4), 201-208.
Alexander, C. (1978). A literature review of the individual differences approach to mystical states of consciousness and a proposed alternative perspective. Unpublished manuscript, Harvard University, Dept. of Psychology and Social Relations, Cambridge, MA.
Alexander, C. (1982). Ego development, personality and behavioral change in inmates practicing the Transcendental Meditation technique or participating in other programs: A cross-sectional and longitudinal study. Doctoral dissertation, Dept. of Psychology and Social Relations, Harvard University, Cambridge, MA.
Alexander, C., Boyer, R. & Orme-Johnson, D. (1985). Distinguishing between transcendental consciousness and lucidity. Lucidity Letter, 4(2), 68-85.
Alexander, C.N., Chandler, K. & Boyer, R.W. (in press). Experience and understanding of pure consciousness in the Vedic Science of Maharishi Mahesh Yogi. In Gackenbach, J.I. & Hunt, H. (Eds.). Higher states of consciousness: Theoretical and experimental perspectives, N.Y.: Plenum. 1990
Alexander, C.N., Davies, J.L., Dixon, C.A., Dillbeck, M.C., Oetzel, R.M., Muehlman, J.M. & Orme-Johnson, D.W. (in press). Higher stages of consciousness beyond formal operations: The Vedic psychology of human development. In C.N. Alexander and E.J. Langer (Eds.), Higher stages of human development: Adult growth beyond formal operations, N.Y.: Oxford University Press.
Allman, L.S., Dela, R.O., Elins, D.N., & Weathers, R.S. (1992). Psychotherapists attitude towards mystical experiences. Psychotherapy, 29, 564-569
Savage, C., Fadiman, J., Mogar, R. & Allen, M. (1966). “The effects of psychedelic therapy on values, personality, and behaviour”. International Journal of Neuropsychiatry, 2, 241-254.
Anson, O., Antonovskay, A., & Sagy. (1990). “Religiosity and well-being among retirees: A question of causality”. Behaviour, Health & Aging, 1, 85-87.
Armstrong Hickey, D. (June, 1988). A psychological and self-report study of lucid dreams in school age children. Paper presented at the annual meeting of the Association for the Study of Dreams, Santa Cruz, CA.
Armstrong, T. (1984). Transpersonal experience in childhood. The Journal of Transpersonal Psychology, 16(2), 207-230.
Armstrong, T. (1984). Transpersonal experience in childhood. The Journal of Transpersonal Psychology, 16(2), 207-230.
Atchley, R.C. (1997). “The subjective importance and being religious and its effects on health and morale 14 years later”. Journal of Aging Studies, 11, 131-141.
Ball, R.A & Goodyear, R.K. (1991). “Self-reported professional practices of Christian psychotherapists”. Journal of Psychology and Christianity. 10, 144-153.
Balodhi, J.P., Chowdhary, J.R. (1986). “Psychiatric concepts in Atharva Veda: A review”. Indian Journal of Psychiatry, 28, 63-68.
Banquet, J.P., & Sailhan, M. (1976). Quantified EEG spectral analysis of sleep and Transcendental Meditation. In D.W. Orme-Johnson & J.T. Farrow (Eds.), Scientific research on the Transcendental Meditation program: Collected papers, Vol. 1 (p. 182-186). West Germany: MERU Press.
Becker, M. & Herter, G. (1973). Effect of meditation upon SREM. Sleep Research, 2, 90.
Bergin, A.E. (1980). Psychotherapy and religious values. Journal of Consulting and Clinical Psychology, 48, 95-105.
Bergin, A.E. (1983). “Religiosity and mental health: A critical reevaluation and meta analysis”. Professional Psychology: Research and Practice, 14, 170-184.
Bergin, A.E. (1991). “Values and Religious issues in Psychotherapy and mental health”. American Psychologist, 46, 394-403.
Bergin, A.E. & Payne, I.R. (1993). “Proposed agenda for a spiritual strategy in personality and psychotherapy”, in E.L. Wothington, Jr. (Ed.). Psychotherapy and Religious Values, (pp. 243-260). Grand Rapids, MI: Baker.
Bhagawad Gita. (1905). Translation by Besant, A. & Das, B. London and Benares: Theological Publishing Society.
Blaine, B., Crocker, J. (1995). “Religiousness, and psychological well-being: Exploring social psychological mediators”. Personality and Social Psychology Bulletin, 21, 1031-1041.
Brown, L.B. (1994). The human side of prayer: The psychology of praying. Birmingham, AL: Religious Education Press.
Canda, E. (1988). “pirituality, religious diversity, and social work practice”. Social Casework: The Journal of Contemporary Social Work, 69 (4), 238-247.
Canda, E. (1995). “Existential family therapy: Using the concepts of Victor Frankl”. Families in Society: The Journal of Contemporary Human Services, 76, 451-452.
Caroll, S. (1993). “Spirituality and purpose in life in alcoholism recovery”. Journal of Studies on Alcohol, 54, 297-301.
Carlson,R. & Shield,B. (1989). Healers on Healing. Los Angels: Tarchet.
Chekola, M.G. (1975). The concept of happiness (Doctoral dissertation). University of Michigan. (1974). Dissertation Abstracts International, 35, 4609A.
Courtenary, B.C., Poon. L.W., Martin, P., & Clayton,G.M. (1992). “Religiostiy and adaptation in oldest-old”. International Journal of Aging & Human Development. 34, 47-46.
Culberson, C.E. (1977). A holistic view of joy in relation to psychotherapy derived from Lowen, Maslow, and Assagoli (Doctoral Dissertation). Dissertation Abstracts International, 38, 2853B.
Culligan, K. (1996). Spirituality and healing in medicine. America. New York: American Press, Inc.,
Danials, J. (Ed.). (1997, December). “Your spiritual life”. Self . 19.
Decker, L.R. (1993). “The role of trauma in spiritual development”. Special issue: Trauma and transcendence. Journal of Humanistic Psychology, 33, 33-46.
De Rogario, L. (1997). “Spirituality in the lives of people with disability and chronic illness: A creative paradigm of wholeness and reconstitution”. Disability & Rehabilitation: An International Multi-disciplinary Journal, 19, 427-423.
Dennis, D. (1995). “Humanistic neuroscience, mentality and spirituality”. Journal of Humanistic Psychology. 35, 34-72.
Diener, E. (1984). “Subjective well-being”. Psychological Bulletin, 95, 542-575.
Diener, E., Suh, M.E., Lucas, E.R., & Smith, L.H. (1999). “Subjective well-being: Three decades of progress”. Psychological Bulletin, 125, 276-302.
Donahue, M.J. (1985). “Intrinsic and extrinsic religiousness: Review and meta-analysis”. Journal of Personality and Social Psychology, 48, 400-419.
Dull, V.T. & Skokan, L.A. (1995). “A cognitive model of religion’s influence on health”. Journal of Social Issues, 51(2), 49-64.
Ellis, J.B. & Smith, P.C. (1991). “Spiritual well-being, social desirability and reasons for living: Is there a connection?” International Journal of Social Psychiatry. 37, 57-63.
Ellison, C.G. (1993). “Religious involvement and self perception among Americans”. Social Forces, 71, 1027-1055.
Ellison, C.G., Gey, D.A., & Glass, T.A. (1991). “Does religious commitment contribute to individual life satisfaction?” Social Forces, 68, 100-123.
Elkins, D.N. (1995). “Psychotherapy and spirituality: Toward a theory of the soul”. Journal of Humanistic Psychology, 35, 78-98.
Fahlberg, L. L., Wolfer, J & Fahlberg, L.A (1992). “Personal Crisis: Growth of pathology”. American Journal of Health Promotion, 7, 45-52.
Fehring, R.J; Brennan, P.F. & Keller, M.C. (1987). “Psychological and spiritual well-being in college students”. Research in Nursing & Health, 10, 391-398.
Forman, R.K.C. (1998). Grassroots spirituality: What it is, why it is here, and where it is going. Hastings on Hudson, NY: Forge Institute.
Fowler, J. (1981). Stages of faith: The psychology of human development and the quest for Meaning. San Francisco, CA: Harper.
Frame, M.W., & Williams, B.C. (1996). “Counselling African Americans: Integrating spirituality in therapy”. Counselling & values, 41, 16-28.
Gallup, G. (1988). The Gallup poll. New York: Random House.
Gallup, G. Jr. & Castelli, J. (1989). The People’s religion: American faith in the 90’s. New York: MacMillan.
Gallup Poll. (1997, September.). Emerging trends, 19, 7.
Ganje-Fling, M.A. & McCarthy, P. (1996). “Impact of childhood social abuse on client spiritual development: Counselling implications”. Journal of Counselling and Development, 74, 253-258.
Gartner, J.D. (1996). “Religious commitment, mental health, and prosocial behaviour: A review of the empirical literature”, in E.P. Shafranske (Ed.), Religion and the clinical practice of psychology (pp.187-214). Washington, DC: American Psychological Association.
Garvey, J. (Ed.) (1985). Modern spirituality: An anthology. Springfield, IL: Templegate.
Genia, V. (1998). “Religiousness and psychological adjustment in college students”. Journal of College Student Psychotherapy, 12, 67-77.
Glik, D. (1986). “Psychosocial wellness among spiritual healing participants”. Social Science and Medicine, 22, 579-586.
Goleman, D. (1993). The meditative experience. Los Angeles: J.P. Tarcher.
Gopaul-McNicol, Sharon-Ann. (1997). “The role of religion in psychotherapy: A cross-cultural examination”. Journal of Contemporary Psychotherapy, 27, 37-48.
Green, L. L., Fulliove, M .T., Fullilove, R. E. (1988). “Stories of spiritual awakening: The nature of spirituality in recovery”. Journal of Substance Abuse Treatment, 15, 325-331.
Hall, T.A. (1995). “Spiritual effects of childhood sexual abuse in adult Christian women”. Journal of Psychology and Theology, 23 (2), 129-134.
Hall, M.E.L. & Hall, T.W. (1997). “Integration in the therapy room: An overview of the literature”. Journal of Psychology and Theology, 25 (1), 129-134.
Handway, C.K. (1978). “Life satisfaction and religion: A re-analysis”. Social Forces, 57, 636-647.
Harris, T.G. (1997, August). Deepening psychology? Does today’s spiritual turmoil inspire organized psychology to upgrade its obsolete models of the person? Paper presented at the 106th Annual Convention of the American Psychological Association meeting, Chicago, IL.
Heise, R.G., & Steitz, J.A. (1991). “Religious perfectionism versus spiritual growth”. Counselling and Values, 36, 11-18.
Helminiak, D.A. (1996). “A scientific spirituality: The interface of psychology and theology”. International Journal for the Psychology of Religion, 86, 1-19.
Hill, C.P. (1999). “Giving religion away: What the study of religion offers psychology”. The International Journal for the Psychology of Religion, 9, 229-249.
Hill, P.C., & Butter, E.M. (1995). “The role of religion in promoting physical health”. Journal of Psychology and Christianity, 14, 141-155.
Holdstock, T.L. (1979). “Indigenous healing in South Africa: A neglected potential”. South African Journal of Psychology, 9, 118-124.
Hunt, H.T. (1995). On the nature of consciousness: Cognitive, Phenomenological, and transpersonal perspectives. New Haven, CT: Yale University Press.
Jahoda, M. (1958). Current concepts of positive mental health. New York: Basic Books.
Jenkins, R.A., & Pargament, K.I. (1995). “Religion and spirituality as a resource for coping with cancer”. Journal of Psychosocial Oncology, 13, 51-74.
Kane, D., Cheston, S. & Greer, J. (1993). “Perceptions of God by survivors of childhood sexual abuse: An exploratory study in an underresearched area”. Journal of Psychology and Theology, 21 (3), 228-237.
Kass, J.D., Friedman, R., Lescrman, J., Zuttermeister, P.C., & Benson, H. (1991). “Health outcomes and a new index of spiritual experience”. Journal for Scientific Study of Religion, 30, 203-211.
Keen, S. (1994). Hymns to an unknown God. NY. Bantam Books.
Kennedy, J.E., Kanthamani, H., & Plamer, K. (1994). “Psychic and spiritual experiences, health, well-being, and meaning in life”. Journal of Parapsychology, 58, 353-383.
Kennedy, J.E. & Kanthamani, H. (1995). “An Explorative study of effects of paranormal and spiritual experiences on peoples’ lives and well-being”. The Journal of the American Society for Psychical Research, 89, 249-264.
King, M; Speck, P. & Thomas, A. (1995). “The royal free interview for religious and spiritual beliefs: Development and standardization”. Psychological Medicine, 25, 1125-1134.
Kivley,L.R. (1986). “Therapist attitude toward including religious issues in therapy”. Journal of Psychology and Christianity, 5, 37-45.
Knoblauch, D.L., (1985). “Applying Taoist thought to counselling and psychotherapy”. American Mental Health Counselors Association Journal, 7, 52-63.
Krippner, S., & Welch. P. (1992). Spiritual dimensions of healing. New York: Irvington Publications.
Krishna Mohan, K. (1999). Spirituality and Well-being: Effects of spiritual experiences and spiritually based life style change programme on psychological well-being. Unpublished Ph.D. thesis, Andhra University, Visakhapatnam.
Larson, D., Theilman, S.B., Greenwold, M.A., Lyons, J.S., Post, S.G., Sherrill, KA., Wood, G.G. & Larson, S.S. (1993). “Religious content in the DSM-III-R Glossary of Technical Terms”. American Journal of Psychiatry, 150 (12), 1884-1885.
Lerner, M. (1971). “Yoga concentration and psychotherapy”. Acta Psiquiatricay Psicologica de America Latina, 17, 410-417.
Lindgren, K.N. & Coursey, R.D. (1995). “Spirituality and serious mental illness: A two part study”. Psychosocial Rehabilitation Journal, 18 (3), 93-111.
Mahoney J.M., & Graci M.G. (1999). “The meaning and correlates of spirituality: Suggestions from an exploratory survey experts”. Death Studies, 23, 521-528.
Mookherjee, H.N. (1994). “Effects of religiosity and selected variables on the perception of well-being”. Journal of Social Psychology. 134, 403-405.
Moran, P. (1990). “Children as victims of sexual abuse”, in S. Rossetti (Ed.). Slayer of the soul (pp. 67-81). Mystic, CT: Twenty-third Publication
Maton, K.I. (1989). “The stress-buffering role of spiritual support: Cross-sectional and prospective investigations”. Journal for the Scientific study Religion, 28, 310-323.
McCullough, E.M., Hoyt, T.W., Koenig, G.H., & Thoresen, C. (1999). “Religious involvement and mortality: A meta-analytic review”. Health psychology. 29, 212-222.
McDowell, D., Galanter, M., Goldfab, L., & Lifshutz, H. (1996). “Spirituality and the treatment of the dually diagnosed: An investigation of patient and staff attitudes”. Journal of Addictive Diseases. 15, 55-68.
Mogar, R. (1965). “Current status and future trends in psychedelic (LSD) research”. Journal of Humanistic Psychology, 2, 147-166.
Moyers, B. (1993). Healing and the mind. New York: Doubleday.
Myers, D. G & Diener, Ed. (1995). “Who is happy?” Psychological science, 6, 10-19.
Naidu, R.K. & Pande, N. (1990). “On quantifying spiritual concept: An interim research report about non-attachment and health”. Abhigyan. 5, 1-18.
Neil, A. (1995). “Spirituality, Science and therapy”. Australian & New Zealand Journal of Family Therapy, 16, 201-208.
Noble, K.D. (1987). “Psychological health and the experience of transcendence”. The Counselling Psychologist. 15, 601-614.
Ornish, D. (1990). Dr. Dean Ornish’s Programme for Reversing Heart Disease. New York: Random House.
Paloutzian, R.F. (1996). Invitation to the psychology and religion (2nd Ed.). Needham Heights, MA.
Pargament, K.I. (1996). “Religious methods of coping: Resources for the conservation and transformation of significance”, in E.P. Shafranske (Ed.) Religion and clinical practice of psychology (pp. 215-239). Washington, DC: American Psychological Association.
Pargament, K.I. (1999). “The psychology of religion and spirituality? Yes and no”. International Journal for the Psychology of Religion, 9, 3-16.
Pargament, K.I., Echemendia, R.J., Johnson, S., Cook, P., McGath, C., Myers, J & Brannick, M. (1987). “The conservative church: Psychosocial advantages and disadvantages”. American Journal of Community Psychology, 15, 269-286.
Patricia, L.R. (1987). “Spirituality among adult survivors of childhood violence: A literature review”. The Journal of Transpersonal Psychology. 30, 39-51.
Payne, I.R., Bergin, A.E., Biclema, K.A., Jenkins, P.H. (1991). “Review of religion and mental health: Prevention and the enhancement of psychological functioning”. Prevention in Human Services, 9, 11-40.
Post, S. (1992). “DSM-III-R and religion”. Social Science & Medicine, 25 (1), 81-90.
Rangaswami, K. (1994). “Spirituality and psychotherapy”. Indian Journal of Clinical Psychology, 21, 1-2.
Rao, P.V.K. (1998). “A note on yoga as a system of psychotherapy”. Journal of Indian Psychology, 16, 10-13.
Reese, H.W. (1997). “Spirituality, belief, and action”. Journal of Mind & Behaviour, 18, 29-51.
Roof, W.C. (1993). A generation of seekers: The spiritual journeys of the baby boom generation. San Francisco: Harper.
Ross, J.L. (1994). “Working with patients within their religious contexts: Religion, spirituality and the secular therapist”. Journal of Systematic Therapies, 13, 7-15.
Sappington, A.A. (1994). “Psychology for the practice of the presence of God: putting psychology at the service of the Church”. Journal of Psychology and Christianity, 13, 5-16.
Sargent, N.M. (1989). “Spirituality and adult survivors of child sexual abuse: Some treatment issues”, in S.M. Sgroi (Ed.), Vulnerable populations: Sexual abuse treatment for children, adult survivors, offenders and persons with mental retardation. (Vol.2). Lexington, MA: D.C. Heath and Company.
Savage, C., Fadiman, J., Mogar, R. & Allen, M. (1966). “The effects of psychedelic therapy on values, personality, and behaviour”. International Journal of Neuropsychiatry, 2, 241-254.
Scheier, M.P., & Carver, C.S. (1987). “Dispositional optimism and physical well-being: The influence of generalized outcome expectancies on health”. Journal of Personality, 55, 169-210.
Schafen, W.E., & King, M. (1990). “Religiousness and stress among college students: A survey report”. Journal of College Student Development, 31, 336-341.
Scollod, N.R. (1993). “Integrating spiritual healing approaches and techniques into psychotherapy”. Handbook of Psychotherapy Integration (Ed.) by George Strickers and Jerold, Plenum Press, New York.
Seedhouse, David. (1995). ““Well-being”: Health promotions red herring”. Health Promotion International, 10, 61-67.
Seligman, M.E.P. (1991). “Learned optimism”. New York: Random House.
Selway, D., & Ashman, A.F. (1998). “Disability, religion and health: A literature review in search of the spiritual dimensions of disability”. Journal of Sociology & Social Welfare, 26, 125-142.
Shafranske, E.P., & Malony, H.N. (1990). “Clinical psychologists religious and spiritual orientations and their practice of psychotherapy”. Psychotherapy, 27, 72-78.
Sinclair, N.D. (1993). Horrific traumata: A pastoral response to the post-traumatic stress disorder. New York: Haworth Pastoral Press.
Sinha, D. (1965). “Integration of modern psychology with Indian thought”. Journal of Humanistic Psychology, 6, 21.
Soderton, K. E & Martinson, I.M. (1987). “Patient spiritual coping strategies: A study of nurse and patients perspective”. Ecology Nursing Forum. 14, 41-46.
Spilka, B., Hood, R.W., & Gorsuch, R.L. (1985). The Psychology of religion: An empirical perspective. Englewood Cliffs, NJ: Prentice Hall.
Spilka, B., Shaver, P., & Kirkpatric, L.A. (1985). “A general attribution theory for the psychology of religion”. Journal for the Scientific Study of Religion, 24, 1-20.
Spitznagel, Ronald, J. (1992). “The spiritual dimension in holistic adjustment services. Special Issue: Silver anniversary edition of the Richard J. Baker Memorial Monograph on adjustment services”. Vocational Evaluation and Work Adjustment Bulletin, 25, 100-101.
Sullivan, W. (1993). ““It helps me to be a whole person”: The role of spirituality among the mentally challenged”. Psychological Rehabilitation Journal. 16, 125-134.
Sweeney, T.J. & Witmer, J. M. (1992). “Beyond social interest: Striving toward optimum health and wellness. Special Issue: On beyond Adler”. International Psychology: Journal of Adlerian Theory, Research and Practice, 47, 527-540.
Turbott, J. (1996). “Religion, spirituality and psychiatry: Conceptual, cultural and personal challenges”. Australian & New Zealand Journal of Psychiatry, 30, 720-727.
Vaughan, F. (1991). “Spiritual issues in psychotherapy”. The Journal of Transpersonal Psychology, 23, 105-119.
Ventis, W.L. (1995). “The relationships between religion and mental health”. Journal of Social Issues, 51(2), 33-48.
Verma, S. (1998). “The state of a healthy mind: The Indian world view”. Journal of Indian Psychology, 16, 2, 1-9.
Vrinte, J. (1996). The quest for the inner man: Transpersonal psychotherapy and integral sadhana. New Delhi: Motilal Banarsidas.
Vesti, P. & Kastrup, M. (1995). “Treatment of torture survivors: Psychosocial and somatic aspects”, in J.R. Freedy & S.E. Hobfoll (Eds.), Traumatic stress: From theory to practice. (pp.339-363). New York: Plenum Press.
Walsh, R. (1997). “Science and religion—Proposals for reconciliation”. The Journal of Transpersonal Psychology, 29, 123-142.
Weaver, A.J., Koenig, H.G. & Ochberg, F.M. (1996). “Posttraumatic stress, mental health professionals, and the clergy: A need for collaboration, training and research”. Journal of Traumatic Stress, 9 (4), 847-856.
Westgate, C.E. (1996). “Spiritual wellness and depression”. Journal of counselling & Development, 75, 26-35.
Wilber, K. (1998). The marriage of sense and soul: Integrating science and religion. New York: Random House.
Williams, D.R., Larson, D.B., Buckler, R.E. & Hackman, R.C. (1991). “Religion and psychological distress in a community sample”. Social Science and Medicine, 32, 1257-1262.
Willson, W. (1967). “Correlates of avowed happiness”. Psychological Bulletin. 67, 294-306.
Worthington, E.L.Jr., Kurusu, A.T., MuCullough, E.M., Sandage, J.S. (1996). “Empirical research on religion and psychotherapeutic processes and outcomes: A 10-year review and research prospects”. Psychological Bulletin. 119, 448-487.
Wulff, D.M. (1996). “The psychology of religion: An overview”, in E.P. Shafranske (Ed.), Religion and the clinical practice of psychology (pp. 43-70). Washington, D.C.: American Psychological Association.
Wulff, D.M. (1997). Psychology of religion: Classic and contemporary views. (2nd ed.). New York: Wiley.
Wuthnow, R. (1978). “Peak experiences: Some empirical tests”. Journal of Humanistic Psychology, 18, 59-75.
Yankelovich, D. (1981). New rules: Searching for self-fulfillment in a world turned upside down. New York: Random House.
(1) Voyle’s References
Allport, G. W., & Ross, J. M. (1 967). Personal religious orientation and prejudice. Journal of Personality and Social Psychology, 5, 432-443.
Donahue, M. J. (1985). Intrinsic and extrinsic religiousness: Review and meta-analysis. Journal of Personality and Social Psychology, 48 (2), 400-419.
Gorsuch, R. L., & McPherson, S. E. (1989). lntrinsic/ extrinsic measurement: I/E-Revised and single-item scales. Journal for the Scientific Study of Religion, 28 (3), 348-354.
Gorsuch, R. L., & Venable, G. D. (1983). Development of an “age universal” l-E scale. Journal for the Scientific Study of Religion, 22, 181-187.
Hood, R. W., Jr. (1973). Forms of religious commitment and intense religious experience. Review of Religious Research, 15, 29-36.
Hood, R. W., Jr. (1975). The construction and preliminary validation of a measure of reported mystical experience. Journal for the Scientific Study of Religion, 14, 29-41.
Hood, R. W., Jr. (1 976a). Conceptual criticisms of regressive explanations of mysticism. Review of Religious Research, 17 (3), 179-188.
Hood, R. W., Jr. (1 976b). Mystical experience as related to present and anticipated future church participation. Psychological Reports, 39, 1127-1136.
Hood, R. W., Jr. (1985). Religious experience, mysticism and conversion. In B. Spilka, R. W. Hood, Jr., & R. L. Gorsuch (Eds.), The psychology of religion: An empirical approach (pp.153-223). Englewood Cliffs, NJ: Prentice-Hall.
Hood, R. W., Jr., Morris, R. J., & Watson, P. J. (1990). Quasi- experimental elicitation of the differential report of religious experience among intrinsic and indiscriminately pro-religious types. Journal for the Scientific Study of Religion, 29 (2), 164-172.
James, W. (1990). The varieties of religious experience. New York: Vintage Books. (Original work published 1902)
Kirkpatrick, L. E., & Hood, R. W., Jr. (1990). Intrinsic-extrinsic religious orientation: The boon or bane of contemporary psychology of religion? Journal for the Scientific Study of Religion, 29 (4), 442-462.
Poloma, M. M., & Pendleton, B. F. (1991). The effects of prayer and prayer experiences on measures of general well-being. Journal of Psychology and Theology, 19 (1), 71-83.
Stace, W. T. (1960). Mysticism and philosophy. Philadelphia
(2) Gackenback’s Bibliography
http://www.sawka.com/spiritwatch/cehsc/vchapter.htm
Alexander, C. (1978). A literature review of the individual differences approach to mystical states of consciousness and a proposed alternative perspective. Unpublished manuscript, Harvard University, Dept. of Psychology and Social Relations, Cambridge, MA.
Alexander, C. (1982). Ego development, personality and behavioral change in inmates practicing the Transcendental Meditation technique or participating in other programs: A cross-sectional and longitudinal study. Doctoral dissertation, Dept. of Psychology and Social Relations, Harvard University, Cambridge, MA.
Alexander, C., Boyer, R. & Orme-Johnson, D. (1985). Distinguishing between transcendental consciousness and lucidity. Lucidity Letter, 4(2), 68-85.
Alexander, C.N., Chandler, K. & Boyer, R.W. (in press). Experience and understanding of pure consciousness in the Vedic Science of Maharishi Mahesh Yogi. In Gackenbach, J.I. & Hunt, H. (Eds.). Higher states of consciousness: Theoretical and experimental perspectives, N.Y.: Plenum.
Alexander, C.N., Davies, J.L., Dixon, C.A., Dillbeck, M.C., Oetzel, R.M., Muehlman, J.M. & Orme-Johnson, D.W. (in press). Higher stages of consciousness beyond formal operations: The Vedic psychology of human development. In C.N. Alexander and E.J. Langer (Eds.), Higher stages of human development: Adult growth beyond formal operations, N.Y.: Oxford University Press.
Alexander, C. (1978). A literature review of the individual differences approach to mystical states of consciousness and a proposed alternative perspective. Unpublished manuscript, Harvard University, Dept. of Psychology and Social Relations, Cambridge, MA.
Alexander, C. (1982). Ego development, personality and behavioral change in inmates practicing the Transcendental Meditation technique or participating in other programs: A cross-sectional and longitudinal study. Doctoral dissertation, Dept. of Psychology and Social Relations, Harvard University, Cambridge, MA.
Alexander, C., Boyer, R. & Orme-Johnson, D. (1985). Distinguishing between transcendental consciousness and lucidity. Lucidity Letter, 4(2), 68-85.
Alexander, C.N., Chandler, K. & Boyer, R.W. (in press). Experience and understanding of pure consciousness in the Vedic Science of Maharishi Mahesh Yogi. In Gackenbach, J.I. & Hunt, H. (Eds.). Higher states of consciousness: Theoretical and experimental perspectives, N.Y.: Plenum.
Alexander, C.N., Davies, J.L., Dixon, C.A., Dillbeck, M.C., Oetzel, R.M., Muehlman, J.M. & Orme-Johnson, D.W. (in press). Higher stages of consciousness beyond formal operations: The Vedic psychology of human development. In C.N. Alexander and E.J. Langer (Eds.), Higher stages of human development: Adult growth beyond formal operations, N.Y.: Oxford University Press.
---------
Armstrong Hickey, D. (June, 1988). A psychological and self-report study of lucid dreams in school age children. Paper presented at the annual meeting of the Association for the Study of Dreams, Santa Cruz, CA.
Armstrong, T. (1984). Transpersonal experience in childhood. The Journal of Transpersonal Psychology, 16(2), 207-230.
--------------
Banquet, J.P., & Sailhan, M. (1976). Quantified EEG spectral analysis of sleep and Transcendental Meditation. In D.W. Orme-Johnson & J.T. Farrow (Eds.), Scientific research on the Transcendental Meditation program: Collected papers, Vol. 1 (p. 182-186). West Germany: MERU Press.
-----------
Becker, M. & Herter, G. (1973). Effect of meditation upon SREM. Sleep Research, 2, 90.
Blackmore, Susan (1988). A theory of lucid dreams and OBEs. In J.I. Gackenbach and S.L. LaBerge (Eds.), Conscious mind, sleeping brain: Perspectives on lucid dreaming. NY: Plenum.
Blackmore, Susan (1989). Mental models in sleep: Why do we feel more conscious in lucid dreams? Lucidity Letter, 8(2),31-46.
Block, M. (1989). Code Blue: New beginnings. Lucidity Letter, 8(1).
Brylowski, A. (1986). H-reflex in lucid dreams. Lucidity Letter, 5(1), 116-118.
Chamberlain, D.B. (1990). The outer limits of memory. Neotic Sciences Review, 16, 4-13.
Chamberlain, D.B. (1981). Birth recall in hypnosis. Psychological Bulletin, 2(2), 14-18.
Cowling, W.R. (1985). Relationship of mystical experience, differentiation, and creativity. Perceptual and Motor Skills, 61, 451-456.
Da Free John, H. (1985). The Dawn Horse Testament of Heart-Master Da Free John. San Rafael, CA: The Dawn Horse Press.
Dillbeck, S. & Dillbeck, M.C. (1987). The Maharishi Technology of the Unified Field in education: Principles, practice and research. Modern Science and Vedic Science, 1, 383-432.
Dillbeck, M.C., Msemaje, H.I., Clayborne, B.M. & Dillbeck, S.L. (August, 1990). Effects of Transcendental Meditation program with low-income and inner-city children. Paper presented at the annual meeting of the American Psychological Association, Boston.
Dillbeck, M.C., Orme-Johnson, D.W., & Wallace, R.K. (1981). Frontal EEG coherence, H-reflex recovery, concept learning, and the TM-Sidhi program. International Journal of Neuroscience. 15, 151-157.
Faber, P.A., Saayman, G.S. & Touyz, S.W. (1978). Meditation and archetypal content of nocturnal dreams. The Journal of Analytical Psychology, 23, 1-21.
Farrow, J.T. & Herbert, J.R. (1982). Breath suspension during the Transcendental Meditation technique, Psychosomatic Medicine. 44:2, 133-153.
Fisher, R. (1971). a cartography of the ecstatic and meditative states. Science, 174(4012), 897-904.
Foulkes, D. (1982). Children's dreams: Longitudinal studies. NY: John Wiley.
French, C.C. & Beaumont, J.G. (1984) A critical review of EEG coherence studies of hemisphere function. International Journal of Psychophysiology. 1, 241-254.
Gabbard, G.O. & Twemlow, S.W. (1984). With the eyes of the ming: An empirical analysis of out-of-body states. NY: Praeger.
Gackenbach, J.I. & Bosveld, J. (1989). Control your dreams. NY: Harper & Row.
Gackenbach, J.I. & LaBerge. S.L. (Eds.) (1988). Conscious mind, sleeping brain: Perspectives on lucid dreaming. NY: Plenum.
Gackenbach, J.I. (1988). The psychological content of lucid dreams. In J.I. Gackenbach & S.L. LaBerge (Eds.), Conscious mind, sleeping brain: Perspectives on lucid dreaming. NY: Plenum.
Gackenbach, J.I. (1991). Frameworks for understanding lucid dreaming: A review. Dreaming: The Journal of the Association for the Study of Dreams, 1(2), 109-128.
Gackenbach, J.I. (1992-93). Adaptiveness of childhood transpersonal experiences in two Cree women: A Study. Lucidity, 11, 107-122.
Gackenbach, J.I., Cranson, R. & Alexander, C. (1986). Lucid dreaming, witnessing dreaming, and the Transcendental Meditation technique: A developmental relationship. Lucidity Letter, 5(2), 34-40.
Gackenbach, J.I., Curren, R., LaBerge, S., Davidson, D. and Maxwell, P. (1983). Intelligence, creativity, and personality differences between individuals who vary in self-reported lucid dreaming frequency. Paper presented at the annual meeting of the American Association for the Study of Mental Imagery, Vancouver, Canada.
Gackenbach, J.I., Heilman, N., Boyt, S. & LaBerge, S. (1985). The relationship between field independence and lucid dreaming ability. Journal of Mental Imagery, 9(1), 9-20.
Galvin, F. (July, 1988). The boundary characteristics of lucid dreamers. Paper presented at the annual meeting of the Association for the Study of Dreams, London, England.
Gelderloos, P., Lockie, R.J. & Chuttoorgoon, S. (1987). Field independence of students at Maharishi School of the Age of Enlightenment and a Montessori School. Perceptual and Motor Skills, 65, 613-614.
Gillespie, G. (1985). Comments on "Dream lucidity and near-death experience - A personal report". Lucidity Letter, 4(2), 21-23.
Gray, Krisanne (1988). From the Beginning Thru Feast or Famine. Lucidity Letter, 7(2), 97-100.
Green, C. (1968). Out-of-the-body experiences. NY: Ballantine Books.
Greyson, B. (August, 1982). The near-death experience scale: Construction, reliability, and validity. Paper presented at the annual meeting of the American Psychological Association, Washington, D.C.
Greyson, B. (1983). The near-death experience scale: Construction, reliability, and validity. The Journal of Nervous and Mental Disease. 171(6), 369-375.
Grosso, M. (1985).The final choice. Walpole, NH: Stillpoint.
Groth-Marnat, G. & Schumaker, J.F. (1989). The near-death experience: A review and critique. Journal of Humanistic Psychology, 29(1), 109-133.
Hartmann, E. (1984). The nightmare: The psychology and biology of terrifying dreams. New York: Basic Books.
Haynes, C.T., Hebert, J.R., Reber, W. & Orme-Johnson, D.W. (1977). The psychophysiology of advanced participants in the Transcendental Meditation program: Correlations of EEG coherence, creativity, H-reflex recovery, and experience of transcendental consciousness. Collected papers, 1, 208-212.
Hewitt, Daryl E. (1988). Induction of ecstatic lucid dreams. Lucidity Letter, 7(1), 64-66.
Hood, R.W. (1975). The construction and preliminary validation of a measure of reported mystical experience. Journal of the Scientific Study of Religion, 14, 29-41.
Hood, R.W. (1977). Eliciting mystical states of consciousness with semistructured nature experiences. Journal of the Scientific Study of Religion,16, 155-163.
Horne, J.R. (1982). Pure mysticicm and twofold typologies: The typology of mysticism, James to Katz. Scottish Journal of Religious Studies, 3, 3-14.
Hunt, H. (in press). Some developmental issues in transpersonal experience. In Gackenbach, J.I. & Hunt, H. (Eds.). Higher states of consciousness: Theoretical and experimental perspectives, N.Y.: Plenum.
Hunt, H. (1989). The multiplicity of dreams: A cognitive psychological perspective. Conn: Yale Univ. Press.
Hunt, H. (1991). The multiplicity of dreams. Lucidity, 10, 257-269.
Hunt, H.T. & McLeod, B. (1984, April). Lucid dreaming as a meditative state: Some evidence from long term meditators in relation to the cognitive-psychological bases of transpersonal phenomena. Paper presented at the annual meeting of the Eastern Psychological Association, Baltimore, MD.
Hunt, H. & Ogilvie, R. (1988). Lucid dreams in their natural series: Phenomenological and psychophysiological findings in relation to meditative states. In J.I. Gackenbach and S.L. LaBerge (Eds.), Conscious mind, sleeping brain: Perspectives on lucid dreaming. NY: Plenum.
Irwin, H.J. (1985). Flight of mind: A psychological study of the out-of-body experience. Metuchen, NJ: The Scarecrow Press.
Irwin, H.J. (1988). Out-of-body experiences and dream lucidity: Empirical perspectives. In J.I. Gackenbach and S.L. LaBerge (Eds.), Conscious mind, sleeping brain: Perspectives on lucid dreaming. NY: Plenum.
Jedrczak, A. (1984). The Transcendental Meditation and TM-Sidhi programme and field independence, Perceptual and Motor Skills.
Kesterson, J. (1985). Respiratory control during Transcendental Meditation. Doctoral dissertation, Dept. of Neuroscience of Human Consciousness, Maharishi International University, Fairfield, IA.
Kohr, R. (1980). A survey of psi experiences among members of a special population. The Journal of the American Society for Psychical Research, 74, 395-411.
Kohr, R. (1982). Near-death experience and its relationship to psi and various altered states. Theta,10(3), 50-53.
Kohr, R. (1983). Near-death experiences, altered states, and psi sensitivity. The Journal for Near-Death Studies, 3(2), 157-176.
LaBerge, S. (1985). Lucid dreaming. NY: Ballentine.
LaBerge, S. (1988). The psychophysiology of lucid dreaming. In J.I. Gackenbach and S.L. LaBerge (Eds.), Conscious mind, sleeping brain: Perspectives on lucid dreaming. NY: Plenum.
Lukoff, D. (1985). The diagnosis of mystical experiences with psychotic features. The Journal of Transpersonal Psychology, 17(2), 155-181.
Lukoff, D. & Lu, F.G. (1988). Transpersonal psychology research review topic: Mystical experience. The Journal of Transpersonal Psychology, 20(2),161-184. Lynn, S.J. & Rhue, J.W. (1988). Fantasy proneness: Hypnosis, developmental antecedents, and psychopathology. American Psychologist, 43(1), 35-44.
Maslow, A. (1962). Towards a psychology of being, Van Nostrand, Princeton.
Mathes, Eugene W. “Peak Experience Tendencies.” Journal of Humanistic Psychology vol 22, no 3(1982) 92-108.
J. Meirsman, J. (1989). Neurophysiological order in the REM sleep of participants of the Transcendental Meditation programme. Paper presented at the annual meeting of the Association for the Study of Dreams, London, England.
Millar, C. (1990). A descriptive analysis of psychic opening. Dissertation Abstracts International, 51/05, 2629B. (University Microfilms No. 9027841)
Millar, C. & Gackenbach, J.I. (June, 1992). Developmental characteristics of psychic opening. Paper presented at the annual meeting of the Lucidity Association, University of California, Santa Cruz.
Moody, R. (1975). Life after life. Atlanta: Mockingbird Books.
Murphy, M. & Donovan, S. (1988). The physical and psychological effects of meditation, San Rafael, CA:Esalen Institute.
Nidich, S.I. & Nidich, R.J. (1987). Holistic student development at Maharishi School of the Age of Enlightenment: Theory and research. Modern Science and Vedic Science, 1, 433-470.
Nidich, S.I. & Nidich, R.J. (1990). Growing up enlightened. Fairfield, IA: MIU Press.
Noyes, R. & Slymen, D.J. (1978-79). The subjective response to life-threatening danger. Omega, 9(4), 313-321.
Ogilvie, R.D., Hunt, H.T., Sawicki, C. & McGowan, K. (1978). Searching for lucid dreams. Sleep Research, 7, 165.
Ogilvie, R.D., Hunt, H.T., Tyson, P.D., Lucescu, M.L. & Jenkins, D.B. (1982). Lucid dreaming and alpha activity: A preliminary report. Perceptual and Motor Skills, 55, 795-808.
Ogilvie, R.D., Vieira, K.P. & R.J. Small (1988, June). EEG activity during signaled lucid dreams. Paper presented at the annual meeting of the Association for the Study of Dreams, Santa Cruz, CA.
Orme-Johnson, D.W. & Haynes, C.T. (1981). EEG phase coherence, pure consciousness, creativity, and TM-Sidhi experiences. Neuroscience, 13, 211-217.
Oxman, T.E., Rosenberg, S.D., Schnurr, P.P., Tucker, G.J. & Gala, G. (1988). The language of altered states. The Journal of Nervous and Mental Disease, 176(7), 401-408.
Pelletier, K.R. (1974). Influence of Transcendental Meditation upon autokinetic perception. Perceptual and Motor Skills, 39, 1031-1034.
Rechtschaffen, A. (1978). The single-mindedness and isolation of dreams. Sleep, 1, 97-109.
Reed, H. (1978) Improved dream recall associated with meditation. Journal of Clinical Psychology, 34,150-156.
Ring,K. (Sept., 1979). Religiousness and near-death experiences: An empirical study. Paper presented at the annual meeting of the American Psychological Association, New York.
Ring, K. (1984). Heading toward Omega. New York: William Morrow.
Ring, K. (1988). Prophetic visions in 1988: A critical reappraisal. Journal of Near-Death Studies, 7, 4-18.
Ring, K. & Rosing, C.J. (1990). The Omega project: A psychological survey of persons reporting abductions and other UFO encounters. Journal of UFO Studies, 2, 59-98.
Robinson, E. (1983). The original vision: A study of the religious experience of childhood. New York: The Seabury Press.
Snyder, T.J. & Gackenbach, J.I. (1988). Individual differences associated with lucid dreaming. In J.I. Gackenbach and S. LaBerge (Eds.), Conscious mind, sleeping brain: Perspectives on lucid dreaming. N.Y.: Plenum. Sparrow, G.S. (1976). Lucid dreaming: Dawning of the clear light. Virginia Beach, VA: A.R.E. Press.
Taneli, B. & Krahne, W. (1987). EEG changes of Transcendental Meditation practitioners. Advances in Biological Psychiatry. 16, 41-71.
Tart, C. (1986). Waking up: Overcoming the obstacles to human potential. Boston: New Science Library.<
Tyson, P.D., Ogilvie, R.D. & Hunt, H. (1984). Lucid, prelucid, and nonlucid dreams related to the amount of EEG alpha activity during REM sleep. Psychophysiology, 21(4), 442-451.
Wallace, R.K. (1986). The Maharishi Technology of the Unified Field: The Neurophysiology of Enlightenment. Fairfield, IA: Maharishi International University Press, 1986.
West, M.A. (1980). Meditation and the EEG. Psychological Medicine, 10, 369-375.
West, M.A. (1982). Meditation and self-awareness: Physiological and phenomenological approaches. In G. Underwood (Ed.), Aspects of consciousness: Vol. 3: Awareness and Self-awareness. NY: Academic Press.
Wilber, K. (1987). The spectrum model. In D. Anthony, B. Ecker, & K. Wilber (Eds.), Spiritual choices, NY: Paragon.
Worsley, A. (1988). Lucid dreaming: Ethical issues. Lucidity Letter, 7(1), 4-5.
Wren-Lewis, John (1985). Dream lucidity and near-death experience: A personal report. Lucidity Letter, 4(2), 4-11.
--------------------------------------- Alexander, C.N., Davies, J.L., Dixon, C.A., Dillbeck, M.C., Oetzel, R.M., Muehlman, J.M. & Orme-Johnson, D.W. (1990). Higher stages of consciousness beyond formal operations: The Vedic psychology of human development. In C.N. Alexander and E.J. Langer (Eds.), Higher stages of human development: Adult growth beyond formal operations, N.Y.: Oxford University Press.
Alexander, C., Boyer, R. & Alexander, V. (1987). Higher states of consciousness in the Vedic psychology of Maharishi Mahesh Yogi: A theoretical introduction and research review. Modern Science and Vedic Science, (1), 89-126.
